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You are invited to join the Calvin Institute of Christian Worship (CICW) in a year of dwelling in the Psalms—the prayerbook and songbook of the Bible. Together, the 150 psalms guide Christian worshipers through the full range of human emotions and experiences, making space for communities to practice praise and lament, to ask questions and find words of comfort, and so much more. Our work at CICW over the years has connected us to many people engaging in thoughtful and imaginative work around the psalms. We are eager to build on those connections and encourage more new and ancient ways to dwell in the psalms.
Weekly worship prepares congregations for the work of the week ahead in many different jobs and places. We all carry different burdens throughout the week and are given different tasks. This series of prayers written by Calvin University faculty and staff for people working in various professions can be adapted to fit the different occupations present in your congregation. As a Christian liberal arts institution, Calvin University prepares students not only for their different fields of calling, but to live as agents of renewal and citizens of God’s kingdom in their everyday work and living.
Every person who enters Christian worship brings more than a body into the room. We bring our histories, relationships, memories, fears, wounds, hopes, and expectations. For some worshipers, those histories include trauma.
Este mes nos encontramos con la confrontación final de Jesús con los líderes religiosos de Israel. Estos comienzan cuestionando la autoridad de Jesús (21:23-27) y él les responde con tres parábolas: los dos hijos (21:28-32), los labradores malvados (21:33-46) y el banquete de bodas (22:1-14). En ellas, Jesús describe a la nación y su liderazgo como rebeldes que no han respondido al llamado de Dios. Los líderes, a su vez, le envían tres grupos con preguntas capciosas con la intención de hacerlo caer en su trampa, desprestigiarlo e incluso incriminarlo ante Roma: los fariseos (22:15-22), los saduceos (22:23-33) y un experto de la ley (22:34-40). Una vez que los ha callado, Jesús responde a la pregunta original y deja ver con claridad su autoridad divina (22:41-46).
This series of psalm-based devotions invites worship leaders, planners, and teams to slow down, listen deeply, and be formed by scripture’s most honest and expansive prayers. Created by staff from the Calvin Institute of Christian Worship and trusted collaborators, these reflections draw from the rich themes of the psalms—praise and creation, fear and doubt, suffering and salvation—to ground the work of worship in a living conversation with God. Together, they help teams not just plan services, but cultivate attentiveness, unity, and spiritual depth.
In the Old Testament, the temple was a place of worship where God’s presence dwelled. Three times each year, the Israelites would make pilgrimages to Jerusalem to worship at the temple, singing a group of psalms called the Songs of Ascent as they traveled in anticipation of gathering to worship God. They helped the pilgrims share excitement for the journey, pray for God’s protection, and celebrate the unity of their faith.
Suffering is something none of us can avoid. It can take many shapes: academic pressure, broken friendships, financial strain, family struggles, or even the quiet ache of feeling alone. In Psalm 13, David puts words to what many of us feel in seasons of suffering: “How long, Lord?” He is brutally honest about his pain, confusion, and sense of God’s silence.
Those with interest in classical music know that it is not a stretch to say that Nadia Boulanger single-handedly shaped the course of classical music during the twentieth century. She was a composer, organist, conductor, and pianist, but most of all, she was a teacher. Everyone studied with Nadia Boulanger: Aaron Copland, George Gershwin, Leonard Bernstein, George Walker, Philip Glass, you name it.
In Advent we anticipate the coming light of Christ, symbolized by using candles and contrasting light and darkness.
All 150 of the psalms have in common their nature as poetry and songs. Yet from psalm to psalm there are distinct themes, including thanksgiving, praise, lament, and confession.
Doubt can surface in big ways, and it’s something we believers don’t often like to admit. We often have questions about faith, injustice in the world, or why following God sometimes feels harder than ignoring God. In Psalm 73, Asaph is wrestling with doubt: “But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied the arrogant when I saw the prosperity of the wicked” (vv. 2–3, NIV).
As worship leaders, we sometimes feel as if we should only focus on spiritual needs, such as praying for deeper faith, stronger character, and evangelistic opportunities. But God cares about our whole lives, not just our souls. Dietrich Bonhoeffer points out that the psalms are full of prayers for health, peace, and daily needs. That’s not selfish. It’s honest. It’s recognizing that God is with us in the everyday.
