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On the campus of Calvin University
© 2025 Calvin Institute of Christian Worship
Violence, Injustice, Trauma, and the Ordinary Practices of Christian Worship in a Social Media Age, a 3-part lecture series with Dr. John Witvliet
Public worship is so much more than an exercise in thinking. It is also about the gestures, postures, and profound emotions that emerge from our covenantal engagement with the triune God. As we face the world's tragedies, how might Christian public worship be a school of discipleship not merely for how we think about them, but also for how we feel about and in them? How might worship purify and sanctify our emotions? Drawing on several generations of theological testimony about African-American spirituals, this lecture will explore what "godly sorrow," "righteous anger," and "cruciform hope" have sounded like across a range of Christian worship music, and then explore how we might deepen our own practices of singing together at the Lord's Table. We'll conclude with reflections on how all of these forms of transfigured engagement with violence, injustice, and trauma require collaboration in Christian community. We need each other—pastors, musicians, and artists; Mennonite, Reformed, and Catholic communities; missiologists, pastoral care givers, and theologians—not so that we will arrive at a neat and tidy formula for our typical Sunday morning services, but rather to cultivate a cruciform imagination out of which those services will be shaped and experienced, and a mutual commitment to serve together as ministers of God's peace.
Why and how did psalm singing become such a hallmark of Reformed worship? Join Dr. Karin Maag for a fascinating journey through time, from Reformation Geneva to Scotland and from the Netherlands to New England, exploring the roots and impact of metrical psalm singing. Along the way, we will hear the voices of early modern Christians as they learned how to sing the psalms, both in unison and in harmony.
Sister Kathleen Harmon of the community of the Ohio province of the Sisters of Notre Dame de Namur in Dayton, invites us to be transformed by the psalms and experience them as the whole story God is revealing to us. As we keep praying and singing them, the psalms interpret us, and that’s when the transformation comes.
Vinroy D. Brown Jr.—conductor, musicologist, educator, and minister of creative worship and music at the historic Abyssinian Baptist Church in New York City—explores the vibrant intersection of Black sacred music and the psalms. He talks about Black composers and how they have reimagined the psalms through choral music, spirituals, and the gospel tradition for the benefit of everyone.
Why and how did psalm singing become such a hallmark of Reformed worship? Join Dr. Karin Maag for a fascinating journey through time, from Reformation Geneva to Scotland and from the Netherlands to New England, exploring the roots and impact of metrical psalm singing. Along the way, we will hear the voices of early modern Christians as they learned how to sing the psalms, both in unison and in harmony.
Sister Kathleen Harmon of the community of the Ohio province of the Sisters of Notre Dame de Namur in Dayton, invites us to be transformed by the psalms and experience them as the whole story God is revealing to us. As we keep praying and singing them, the psalms interpret us, and that’s when the transformation comes.
Vinroy D. Brown Jr.—conductor, musicologist, educator, and minister of creative worship and music at the historic Abyssinian Baptist Church in New York City—explores the vibrant intersection of Black sacred music and the psalms. He talks about Black composers and how they have reimagined the psalms through choral music, spirituals, and the gospel tradition for the benefit of everyone.
John Goldingay, an Anglican priest and the senior professor of Old Testament at Fuller Theological Seminary, posits the psalms are the densest material in the entire Old Testament. They expound the nature of God as the compassionate, faithful, and committed one, but also as the one who makes demands upon us. The psalms help us talk to God, even about difficult things—and when we do, we are talking to someone who is in a position to do something about it.
