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Violence, Injustice, Trauma, and the Ordinary Practices of Christian Worship in a Social Media Age, a 3-part lecture series with Dr. John Witvliet
At first glance, our Sunday morning songs of praise and adoration might not seem like the most apt response to the world's trauma. How can so much joy, light, and enthusiasm possibly minister to so much pain and trauma? Indeed, praise can be a problem, particularly when it slips into simplisitic cliché, when it massages our egos rather than converts them, and when it promotes a triumphalistic vision detached from the cross of Christ. Yet the praise of the triune God can also be an anchor in a storm, a vision of light in the shadows, a practice of hope in context of hopelessness. And transfigured praise can also point us to other practices of cruciform engagement with the world's troubles that many victims of violence and trauma have found to be healing. While a significant dimension of our response to violence is occasional, responding to specific events and tragedies, we have so much to learn about how ordinary, routine practices can be used by God's Spirit to bring healing and hope.
Jared Ortiz, professor at Hope College, Holland, Michigan, describes the Nicene Creed as a dramatic and powerful statement where every word is like a declaration of war, saying yes to the truth and no to many falsehoods.
Jane Williams, professor of theology at St. Mellitus College in London, England, sees the Nicene Creed, crafted 1700 years ago, as an extraordinary creative and exciting description of who God is and therefore what we trust in as Christians in God's world.
Maria Eugenia Cornou and Mikie Roberts serve on a planning team for an October worship event in Egypt to mark the 1700th anniversary of the Council of Nicaea and the ecumenical creed that emerged in the year 325 and remains firmly embedded in the worship practices of the church today.
Jared Ortiz, professor at Hope College, Holland, Michigan, describes the Nicene Creed as a dramatic and powerful statement where every word is like a declaration of war, saying yes to the truth and no to many falsehoods.
Jane Williams, professor of theology at St. Mellitus College in London, England, sees the Nicene Creed, crafted 1700 years ago, as an extraordinary creative and exciting description of who God is and therefore what we trust in as Christians in God's world.
Maria Eugenia Cornou and Mikie Roberts serve on a planning team for an October worship event in Egypt to mark the 1700th anniversary of the Council of Nicaea and the ecumenical creed that emerged in the year 325 and remains firmly embedded in the worship practices of the church today.
This expression of Psalm 148 was submitted by Ed Willmington, who wrote it with Clayton J. Schmit. The nature of Psalm 148 is total exuberance as all of nature offers praise to God.
