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The longer I live, the more I become convinced three things are true: 1. God does exist 2. I am not God. 3. The first two points are worth remembering—always.” Wise words from an aged Roman Catholic priest. How easy to slip into the sin of what St. Paul terms “thinking too highly of ourselves.”
The body of Christ in this world, gathered by God and called saints, can be confident that grace and peace continually come to them through the same love that called them to be God’s children.
Rarely—almost never—do married persons make it their aim to get into an extra-marital relationship—to have an “affair.”
Modernity has a kind of airy weightlessness, a lack of seriousness and significance. So, when it comes to the matter of “setting their minds on things eternal”—that is, of paying any heed to the world beyond sight and sound—most contemporary people are pretty breezy and airy.
In the Western hemisphere, especially in Europe and considerable sections of North America, vigorous contempt toward and sleepy disregard of the Christian church are widespread and increasing at an ever-accelerating rate.
My years as chaplain among college students have convinced me that many young people suffer from what I call the "immortality virus": "Death-accidents, illness, and weakness, too-can, and sometimes do, happen to others. But it won't -read: cannot- happen to me." Or so they foolishly imagine.
It's easy just to go through the motions of love without one's heart really being in it.
Learning what it means to be human involves learning to locate one’s place in the grander scheme of things—to figure out where one “fits.”
Forgiveness and reconciliation lie at the heart of the gospel of Jesus. For Jesus, who is our peace, puts to death hostility and enmity. Still, profound hostility is still the defining feature of life for billions of people—the hostility of gunfire and persecution, the hostility of racism and fear, the hostility of family dysfunction and church disunity.
Meeting Elias Chacour and other Holy Land Christians helps people pray differently for all who suffer in Palestine and Israel.
After decades of ministry in hard places, Joel Van Dyke recommends asking beautiful questions and giving away power to experience a deeper unity with all in Christ's body.
Find out how the psalms bring hope to suffering Christians in Pakistan and how the psalms can challenge theologians, poets, and musicians around the world to strengthen faith, ministry, and worship.
