1855 Knollcrest Circle SE, Grand Rapids, MI 49546-4402 USA
On the campus of Calvin University
© 2025 Calvin Institute of Christian Worship
Nate Glasper and the 7:9 Project, a multicultural group of Calvin University students, lead a time of morning song and prayer firmly grounded in scripture. Inspired by the vision of Revelation 7:9, this gathering reflects the beauty of “every nation, tribe, people, and language standing before the throne and before the Lamb.”
This service was originally recorded at the 2025 Calvin Symposium on Worship.
Nate Glasper and Calvin University 7:9 Project
“Kau Rajaku”
Text and Music: Daniel Sigarlaki, Sari Simorangkir, Ucok Radjagukguk © 2010 Sari Simorangkir Used by permission. CCLI #400063.
“Hymn of Heaven”
Text and Music: Bill Johnson, Brian Johnson, Chris Davenport, and Phil Wickham © Brian and Jenn Publishing; CDavs Music; Songs for TIM; Phil Wickham Music; Simply Global Songs; Bethel Music Publishing; admin. Bethel Music Publishing, Capitol CMG Publishing, Essential Music Publishing LLC Used by permission. CCLI #400063
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
How did early Christians understand their illness and pain in their Greco-Roman context?
Pastors of three Hispanic churches will share what they learned from experiences implementing congregational projects related to the development of new understandings and practices of worship and preaching.
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
How did early Christians understand their illness and pain in their Greco-Roman context?
Pastors of three Hispanic churches will share what they learned from experiences implementing congregational projects related to the development of new understandings and practices of worship and preaching.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
