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This video explores what it might look like to think that some disabilities might have a place in heaven.
The Church has a long history of suggesting that disability has no place in God’s coming kingdom. Theologian Amos Yong, in his The Bible, Disability, and the Church, writes “if there are no disabilities in the life to come, then that implicitly suggests that our present task is to rid the world of such unfortunate and unwarranted realities.” Perhaps this is one reason that, in the US, individuals with disabilities are significantly less likely to attend church than are those who are non-disabled. This short documentary begins to explore what it might look like to think that at least some disabilities might have a place in heaven. It’s my hope that this can help the Church recognize the value that people with disabilities can have in our communities now.
-Kevin Timpe, PhD, William H. Jellema Chair in Christian Philosophy, Calvin College
This documentary was produced by the Center for Philosophy of Religion at the University of Notre Dame.
See a related academic paper by Kevin Timpe: Defiant Afterlife–Disability and Uniting Ourselves to God
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
Pastors of three Hispanic churches will share what they learned from experiences implementing congregational projects related to the development of new understandings and practices of worship and preaching.
