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Rarely—almost never—do married persons make it their aim to get into an extra-marital relationship—to have an “affair.”
Modernity has a kind of airy weightlessness, a lack of seriousness and significance. So, when it comes to the matter of “setting their minds on things eternal”—that is, of paying any heed to the world beyond sight and sound—most contemporary people are pretty breezy and airy.
To be human is to be in need—in need of God and of one another. And to remain fully human—indeed, to flourish in it—requires that we stay in touch with, remain keenly aware of, that need.
In his Word God declares that it is he, the Almighty Maker of heaven and earth, who welcomes his creatures into his presence and invites them to worship him.
In the Western hemisphere, especially in Europe and considerable sections of North America, vigorous contempt toward and sleepy disregard of the Christian church are widespread and increasing at an ever-accelerating rate.
My years as chaplain among college students have convinced me that many young people suffer from what I call the "immortality virus": "Death-accidents, illness, and weakness, too-can, and sometimes do, happen to others. But it won't -read: cannot- happen to me." Or so they foolishly imagine.
It's easy just to go through the motions of love without one's heart really being in it.
Learning what it means to be human involves learning to locate one’s place in the grander scheme of things—to figure out where one “fits.”
"Being alive is very difficult. Human beings are very complicated. I know. I've spent my whole life being one, and I still can't totally figure it out." So commented one elderly gentleman as he looked back over the seemingly haphazard trajectory of his life's course of events.
In this column I hope to explore each week a facet of corporate Christian worship - that is, what do Christians do together when they congregate on Sunday morning before God's face?
Entering the biblical narrative requires looking at the story you actually live by and pondering why God gave the Bible as a sprawling story.
Meeting the 'invisible' people who help put food on their tables helped Westminster Presbyterian middle schoolers see how Scripture, life, and worship connect.
