Terry M. Wildman on Psalms and Proverbs, First Nation Version
Indigenous cultures are storytelling cultures. So were the cultures of ancient Israel and its neighbors—the cultures Jesus lived among. First Nations Version (FNV) projects translate the Bible through the intertribal lens of Indigenous people in North America. The latest project, FNV Psalms and Proverbs, remains faithful to the Old Testament’s Hebrew poetry and wisdom literature while offering new ways to help readers place themselves in God’s story.
A Soundtrack for the Soul: Singing the Psalms with Wendell Kimbrough
This chapel worship service was led by Wendell Kimbrough at Calvin University as part of the Calvin Institute of Christian Worship’s “Dwelling in the Psalms” year.
Thirsting for our Faithful God
Morning Worship led by staff of the Calvin Institute of Christian Worship, with Psalm Talks by Terry M. Wildman and Darlene Wildman, Karen Campbell, and Rawn Harbor, and artistic responses by Dea Jenkins and Joel Schoon-Tanis.
Opening Worship with Psalm Talks with Artistic Responses
Worship led by Calvin University Worship Apprentices and mentor Paul Ryan, with Psalm Talks by Amanda Benckhuysen, Jared E. Alcántara, and Cynthia Eriksson, and artistic responses by Dea Jenkins and Joel Schoon-Tanis.
Dwelling with God in the Psalms
Closing Psalm Festival Worship led by Amanda Benkhuysen, Bellwether Arts, Celtic Psalms, Anneke Kaai, Darlene Wildman, and Terry Wildman.
Shaped by the Psalms: A Psalm Festival
Psalm Festival Worship led by Jared Alcántara; Vinroy D. Brown Jr.; Bellwether Arts; Karen Campbell; Calvin University’s Capella choir, directed by Mark Stover; Calvin University’s Gospel Choir, led by Nate Glasper; Celtic Psalms; and Rawn Harbor; with artwork by Joel Schoon-Tanis
Dwelling in the Psalms
You are invited to join the Calvin Institute of Christian Worship (CICW) in a year of dwelling in the Psalms—the prayerbook and songbook of the Bible. Together, the 150 psalms guide Christian worshipers through the full range of human emotions and experiences, making space for communities to practice praise and lament, to ask questions and find words of comfort, and so much more. Our work at CICW over the years has connected us to many people engaging in thoughtful and imaginative work around the psalms. We are eager to build on those connections and encourage more new and ancient ways to dwell in the psalms.
Lent Resource Guide
This list of Lenten art, music, devotions, liturgies, books, and sermons will help you plan worship for Lent and includes resources for Palm Sunday, Maundy Thursday, and Good Friday.
Amy Peeler on Reading the Bible as a White Woman
Amy Peeler is part of a movement calling us to bring our whole selves to scripture. As a white woman, her perspective offers insight while also urging her to learn from others. She reminds us that both the wounds and the gifts of our identities shape how we read and find comfort in God’s word.
New Testament in Color: Hearing God’s Voice Through Others
Reading the Bible closely raises questions shaped by our race, class, gender, culture, and more. Recognizing how culture—including White culture—influences interpretation helps us learn from others and see our own blind spots.
Temporada de Epifanía: el bautismo y misión de Jesús a la luz del canto de Isaías 42
El documento analiza la importancia del canto de Isaías dentro del calendario litúrgico cristiano, enfocándose en la temporada de Epifanía y el bautismo de Jesús a través del canto de Isaías 42. Se destaca el mensaje del siervo del Señor, quien es sostenido y elegido por Dios para llevar justicia a las naciones, mostrando humildad y compasión hacia los más vulnerables.
Epifanía: la manifestación del rey que se ocupa de hacer justicia a quienes sufren violencia y opresión
Esta reflexión aborda la importancia de los salmos en el calendario litúrgico cristiano, enfocándose en la Epifanía bajo la perspectiva del rey humilde que es adorado por sabios de oriente. Se destaca el Salmo 72, atribuido a Salomón, que enfatiza la justicia, rectitud y el bienestar que el rey debe procurar para su pueblo, especialmente hacia los pobres, reflejando el ideal de un liderazgo justo y compasivo.