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2018 Calvin Symposium on Worship | Vesper
This Vesper Service
We cannot escape the grasp of sin and death. In this service, Urban Doxology responds to events of hate and racism, death and tragedy through song, with words of both lament and hope. This service will include songs such as “Come by Here,” “Holy Spirit,” “Shalom,” “Spirit Pour Out,” “Isaiah 58,” “Purge Me,” “Speaking,” “We Are Good,” “Who Has the Final Say,” “Say Yes,” “Declaration of Dependence,” “Without You,” and “Get Up and Dance.”
What does “Urban Doxology” mean?
An “urban doxology” is any liturgy, preaching, music or art that crosses boundaries in ethnicity, race, and class and prepares God’s people for the city of God.
The Urban Doxology Story
Urban Doxology is a ministry that writes the soundtrack of reconciliation in the racially diverse and gentrifying neighborhood of Church Hill, Richmond, Virginia. The band evolved out of the Urban Songwriting Internship Program that is a partnership with Arrabon and East End Fellowship. Most of band members are an active part of East End Fellowship, a community that endeavors to be a faithful presence, seeking God’s joy and justice for their neighborhood in Richmond, Virginia, out of love for Christ. Urban Doxology is a ministry of Arrabon through worship formation. Urban Doxology creates worship experiences and resources to equip Christian communities with the spiritual formation needed to faithfully practice reconciliation. You can find out more about Urban Doxology, their mission, and their music on their website: www.urbandoxology.com.
What is “Arrabon”?
The word arrabon means “a foretaste of what is to come.” The ministry of Arrabon (www. arrabon.com) believes that the church should be a “foretaste of a reconciled heaven to our divided world.” Arrabon works to equip Christian leaders and their communities with the resources needed to increase their cultural intelligence to effectively participate in reconciliation.
In this panel, Hispanic pastors share the learnings and experiences lived by their congregations after completing projects related to the development of their understanding and practices about worship. Together, they represent a variety of Hispanic denominations as well as of "dreams" they were able to realize (learning about the Creeds, bilingual worship, multigenerational worship, worship in non-traditional settings). Their congregations were part of the first cohort of Hispanic congregations receiving "worship grants" under a new initiative CICW launched in July of 2022.
What basic models for worship planning are out there, and which patterns will work best in your context? Join a lively discussion of several worship planning models by the authors and pastors who use them. Bring your questions and suggestions as we learn together.
Join us after the University worship service (chapel) for a conversation with worship leader Kimberly Williams. We will explore topics related to worship leading and planning for diverse congregations, leading teams, songwriting and recording, and mentoring women in ministry.
In this panel, Hispanic pastors share the learnings and experiences lived by their congregations after completing projects related to the development of their understanding and practices about worship. Together, they represent a variety of Hispanic denominations as well as of "dreams" they were able to realize (learning about the Creeds, bilingual worship, multigenerational worship, worship in non-traditional settings). Their congregations were part of the first cohort of Hispanic congregations receiving "worship grants" under a new initiative CICW launched in July of 2022.
What basic models for worship planning are out there, and which patterns will work best in your context? Join a lively discussion of several worship planning models by the authors and pastors who use them. Bring your questions and suggestions as we learn together.
Join us after the University worship service (chapel) for a conversation with worship leader Kimberly Williams. We will explore topics related to worship leading and planning for diverse congregations, leading teams, songwriting and recording, and mentoring women in ministry.
In this session Terry Wildman will share the vision, process, and outcomes of the First Nations Version (FNV) New Testament. Why was this translation needed? Who was involved in the translation? What were some of the cultural challenges faced by the translation council? What does it say about the translations done in Native languages in the past? How did the translation council decide on more than 185 key words and terms? What are some of the unique qualities of the FNV versus other English versions? How has the FNV affected the worship expressions of some Native believers? What is the future of the FNV?
