CICW has awarded Vital Worship, Vital Preaching Grants for over 20 years to teacher-scholars and worshiping communities in 45+ states and provinces and across 40+ denominations and traditions—including Orthodox, Roman Catholic, Pentecostal, non-denominational, and other Protestant communities.
While worship styles and practices vary greatly across these traditions, the grant projects typically explore at least one of CICW’s ten core convictions related to worship. Explore the hundreds of projects we’ve funded across both streams of the program.
Saint Meinrad Seminary and School of Theology
Sr. Jeana Visel
Sr. Jeana Visel
To support deeper study and experience of Byzantine iconography and theology by creating a moveable iconostasis that will aid the community's growth in knowledge and appreciation of the theology and spiritual practices of iconography and broaden its experience of Eastern expressions of worship.
University of Dallas
Carla Pezzia and Theodore James Whapham
Carla Pezzia and Theodore James Whapham
To survey clergy and congregants regarding the state of homiletics in the Catholic church in order to support Catholic preachers in improving their homilies and leverage liturgical preaching to reconnect with disengaged congregants.
University of Ottawa
Paul Heintzman
Paul Heintzman
To investigate how Christian worship and leisure influence each other in order to better understand the relationship between them, so that Christian worship may be enhanced, and the leisure of Christians can also be enriched.
University of Wisconsin Milwaukee
Demetrius K. Williams
Demetrius K. Williams
To explore the cross of Christ in African American Christian experience as motivation for piety, political engagement, and social protest by researching spirituals, narratives, sermons, and other resources that highlight the importance of the cross of Christ for notions of freedom and the unity of humanity in the church's public witness.
Wheaton College
Karen Johnson
Karen Johnson
To study Christians who have historically worshipped together across racial lines, using case studies to explore how thinking Christianly and historically about race’s effect on American worship might help churches foster reconciliation in the present.
Azusa Pacific University
Alexander Jun
Alexander Jun
To study the experience of students of color in chapel programs at Christian colleges and universities, and to assess the influence of chapel worship practices on the stated goals of these institutions with regard to diversity, equity, and inclusion.
Boston University School of Theology
Shively Smith
Shively Smith
To identify the metaphors and images that shape the interpretation of Scripture within worshiping communities, and to assess the impact of these interpretive images on a community’s relationship to various “others” and socio-political realities.
College of St. Scholastica
Elizabeth Anderson
Elizabeth Anderson
To survey the process of revising the calendar of commemorations in the Episcopal Church since 2003 and to offer a proposal for how calendar reform might proceed amidst a diversity of theological understandings and liturgical practices.
Columbia Theological Seminary
Rebecca Spurrier
Rebecca Spurrier
To create a liturgical resource that responds to ableist images, narratives, and symbols that are common in Christian worship, drawing from insights in liturgical studies and disability studies.
Concordia University
Rhoda Schuler
Rhoda Schuler
To analyze the field research data on the adult catechumenate in the Lutheran church and to offer workshops that help pastors and congregations envision an adult catechumenal model that could transform their congregations.
Fuller Youth Institute
Tyler Greenway
Tyler Greenway
To investigate the perceptions of public worship practices among young people who do not regularly attend worship services, in order to provide insight to Christian worshiping communities as they seek to better understand the life narratives of this population.
Garrett-Evangelical Theological Seminary
Andrew Wymer and Kristen Daley Mosier
Andrew Wymer and Kristen Daley Mosier
To engage the baptismal practices of diverse Christian communities in regions impacted by toxic water, and to construct a theoretical and practical vision of baptismal solidarity for the broader Church.