1855 Knollcrest Circle SE, Grand Rapids, MI 49546-4402 USA
On the campus of Calvin University
© 2026 Calvin Institute of Christian Worship
The sermon ends and the organist launches into the "sermon hymn." In many congregations this is where the service begins winding down. But at Eliot Presbyterian Church in Lowell, Massachusetts, the sermon hymn signals a worship practice that people look forward to all week.
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It is called Throat Singing and I do not even know how to fully describe it. To me it sounded like a cross between an oboe and someone clearing his throat. It was fascinating to listen to. And as I sat there I found myself feeling excited, uncomfortable, confused and at peace, all at the same time.
Artist Sandra Bowden compiled a CD of contemporary visuals for worship, Images of Faith. It's more important to focus on what an image means for worship than on the technology for projecting it. A feature story exploring projected visuals in worship.
As Sojourn Community Church discovered, continual learning and vertical habits help build a community that understands how all of life can be worship. A feature story on 24/7 worship.
Nancy Hall reflects on her book group based on The Church of All Ages.
Julianne Gilchrist reflects on the book The Church of All Ages
Peter Hoytema reflects on leading a discussion group on The Church of All Ages.
"Ya’at’eeh." That is what I should have said. Ya’at’eeh is a Navajo greeting. It is always accompanied with a hand shake, and, if the parties do not know each other, it is usually followed with a formal introduction.
Many Latin American countries, such as Bolivia and Peru, have large indigenous populations. Argentina has few indigenous people left. The vast majority of people in Argentina trace their family ancestry to Europe, especially Spain and Italy.
Bringing daily joys and struggles into worship helped renew worship for Gerardo Oberman and others in Reformed Churches in Argentina.
Just in time for the holidays, here’s an easy one for all you sewers and weavers and other overworked "banner people."
A reflection on the value of discomfort in experiencing worship outside our familiar cultural context.
Sunday after Sunday, year after year, young people across the country participate in worship.
