1855 Knollcrest Circle SE, Grand Rapids, MI 49546-4402 USA
On the campus of Calvin University and Calvin Theological Seminary
© 2024 Calvin Institute of Christian Worship
Grace Baptist Church in Richmond, Virginia, often invites members to write words used in worship. They've found that crafting liturgical language, such as calls to worship or stewardship and psalm or song paraphrases, is an easy way to help more people participate in worship and congregational life.
Your congregation can make worship the work of the people when you use their words in worship. The hymnku form—haiku poetry set to music—works for in-person, hybrid, and online worship and can involve many ages.
As part of the 35th annual Calvin Symposium on Worship in Feb. 2022, twenty guests spoke with about 200 students in various courses and student organizations about the relationship between public worship and their areas of study. The program demonstrates the catalytic connections that can be made and faith formation that can happen through integrating attention to Christian practices in all areas of study.
First Christian Reformed Church of Toronto, Ontario, planned a worship grant connecting color and the liturgical year. They invited the congregation into the biblical story by collaborating on a permanent artwork. Then the pandemic prevented them from entering the church building. The landscape architect and the architect who led the grant say that this pivot turned out to be a good thing.
The Calvin Institute of Christian Worship announced today that it will fund 25 Vital Worship Grants projects to Worshiping Communities for 2022-2023 as part of its Vital Worship Grants Program. This group of grants puts us over the 1000 mark for grants awarded through this program. Thanks be to God!
The service of Tenebrae, meaning “darkness” or “shadows,” is a prolonged meditation on Christ’s suffering. Readings trace the story of Christ’s passion, music portrays his pathos, and the power of silence and darkness suggests the drama of this momentous day. As lights are extinguished, we ponder the depth of Christ’s suffering and death; we remember the cataclysmic nature of his sacrifice as we hear the overwhelming sound of the “strepitus”; and through the small but persistent flame of the Christ candle which departs until Resurrection morning when we celebrate the ultimate victory.
Since the mid-1980s, Mary Aluel Garang's theologically rich hymns have helped Sudanese Christians maintain faith and hope in God despite decades of war, conflict, and hardship. Her songs are known and sung beyond her Dinka people, her Episcopal tradition, and her nation of South Sudan.
Meeting Dinka Christians and musicians decades ago in East Africa made a lasting impression on Karen Campbell, a pastor and musician. She reflects on what we can learn about God through the lens of other cultures.
During decades of Sudanese civil war, the Jol Wo Lieech song ministry and Thiec Nhialic prayer ministry gave refugees and refugee congregations a sense of family and purpose. Both still work to unite Christians, whether or not they belong to the Dinka tribe or still live in South Sudan.
A showcase of books and articles related to worship and disabilites
Accompanying people on their faith journey is an art that can be learned, according to Pope Francis. When St. Thomas More Catholic Community committed itself to the art of accompaniment, it learned principles that nearly any worship community can apply, Catholic or not.
Shaping a time of prayer for dwelling with Bible texts, prayer responses, songs of faith, and a concluding benediction.
