Rebekah Eklund on Practicing Lament
Congregations become more relevant and biblical when they follow the Bible’s lead in bringing lament into worship. Rebekah Eklund’s book "Practicing Lament" shows churches, small groups, and individuals how to voice penitential lament and protesting lament. Learning to practice lament can reconnect people with God and help churches grow in “members of one body” solidarity.
Pandemic Worship Changes Worth Keeping
So much has changed about church worship since the COVID-19 pandemic arrived, soared, waned, and resurges. Those pandemic-forced pivots have created worship opportunities that have helped congregations adapt, find unity amid division, and pursue justice.
A Pastor and Photographer on Creating "God Moments" in Worship
When the pandemic prevented in-person worship, First Church of Windsor, Connecticut, learned how to create liturgical art installations and videos that moved hearts and minds even during virtual and hybrid worship.
Juneteenth Worship and Prayer Resources
In observance of the first national recognition of Juneteenth in the United States, these prayers, Scriptures, and music suggestions reflect the history, heart, and hope of African Americans.
Suzanne L. Vinson on Congregations Creating Liturgical Language
Grace Baptist Church in Richmond, Virginia, often invites members to write words used in worship. They've found that crafting liturgical language, such as calls to worship or stewardship and psalm or song paraphrases, is an easy way to help more people participate in worship and congregational life.
Writing Hymnkus—Haiku Poetry Set to Music—for Christian Worship
Your congregation can make worship the work of the people when you use their words in worship. The hymnku form—haiku poetry set to music—works for in-person, hybrid, and online worship and can involve many ages.
Toronto Designers on Visual Cues to God's Time
First Christian Reformed Church of Toronto, Ontario, planned a worship grant connecting color and the liturgical year. They invited the congregation into the biblical story by collaborating on a permanent artwork. Then the pandemic prevented them from entering the church building. The landscape architect and the architect who led the grant say that this pivot turned out to be a good thing.
Tenebrae Service: A Service of Shadows for Holy Week
The service of Tenebrae, meaning “darkness” or “shadows,” is a prolonged meditation on Christ’s suffering. Readings trace the story of Christ’s passion, music portrays his pathos, and the power of silence and darkness suggests the drama of this momentous day. As lights are extinguished, we ponder the depth of Christ’s suffering and death; we remember the cataclysmic nature of his sacrifice as we hear the overwhelming sound of the “strepitus”; and through the small but persistent flame of the Christ candle which departs until Resurrection morning when we celebrate the ultimate victory.
Mary Aluel Garang: The Charles Wesley of South Sudan
Since the mid-1980s, Mary Aluel Garang's theologically rich hymns have helped Sudanese Christians maintain faith and hope in God despite decades of war, conflict, and hardship. Her songs are known and sung beyond her Dinka people, her Episcopal tradition, and her nation of South Sudan.
Karen Campbell on Dinka Gospel Songs
Meeting Dinka Christians and musicians decades ago in East Africa made a lasting impression on Karen Campbell, a pastor and musician. She reflects on what we can learn about God through the lens of other cultures.
Dinka Christian Infrastructure: Song and Prayer Ministries
During decades of Sudanese civil war, the Jol Wo Lieech song ministry and Thiec Nhialic prayer ministry gave refugees and refugee congregations a sense of family and purpose. Both still work to unite Christians, whether or not they belong to the Dinka tribe or still live in South Sudan.
Carol Arend on the Art of Accompaniment
Accompanying people on their faith journey is an art that can be learned, according to Pope Francis. When St. Thomas More Catholic Community committed itself to the art of accompaniment, it learned principles that nearly any worship community can apply, Catholic or not.