1855 Knollcrest Circle SE, Grand Rapids, MI 49546-4402 USA
On the campus of Calvin University and Calvin Theological Seminary
© 2024 Calvin Institute of Christian Worship
An article on human relationships within society which distinguishes between three different kinds of social capital: bonding, bridging, and linking.
It is called Throat Singing and I do not even know how to fully describe it. To me it sounded like a cross between an oboe and someone clearing his throat. It was fascinating to listen to. And as I sat there I found myself feeling excited, uncomfortable, confused and at peace, all at the same time.
"Ya’at’eeh." That is what I should have said. Ya’at’eeh is a Navajo greeting. It is always accompanied with a hand shake, and, if the parties do not know each other, it is usually followed with a formal introduction.
Many Latin American countries, such as Bolivia and Peru, have large indigenous populations. Argentina has few indigenous people left. The vast majority of people in Argentina trace their family ancestry to Europe, especially Spain and Italy.
Bringing daily joys and struggles into worship helped renew worship for Gerardo Oberman and others in Reformed Churches in Argentina.
A reflection on the value of discomfort in experiencing worship outside our familiar cultural context.
The new field of ethnodoxology affirms that there's no single best way to worship. A feature story about how God has gifted each culture with heart language and heart music rooted in a particular place, ethnicity, or experience.
Abraham Kuyper's accomplishments were many and he had a stellar career. He served as pastor, theologian, founder of the Free University in Amsterdam, chief organizer of a Calvinist political party, prime minister of the Netherlands. He is, however, less well-known for another major contribution-his writings on worship and liturgy which are still relevant for the church today and now appear in an English translation as Our Worship.
The session presented several practical tools for building a church community that welcomes and embraces diversity in membership. Highlighting examples from churches including members with disabilities, this session offered ideas that allow people to see one another through God's eyes.
A presentation by Gerardo Oberman on worship renewal in a Latin American context.
While we often associate "postmodernism" with the explosion of communications technology or the outlandish claims of "deconstruction," this workshop suggested that postmodernism might also mean a return to symbols, icons, and ritual. With this in mind, this workshop explored the shape of worship as evangelism in postmodernity.
When the first Christian missionaries came to the Navajo people they unfortunately brought more than the Gospel. They also brought the message that God could only be worshiped through the Western culture. This workshop contained a collection of stories and lessons learned in my journey to understand what it means to be Navajo and Christian.
