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In today’s diverse and interconnected world, understanding and addressing trauma through a culturally responsive lens is essential for creating inclusive and healing worship experiences.
Suicide is a deeply personal and all-too-present reality in Christian congregations.
Explore how Christians in the earliest centuries of Christianity preached and prayed about illness, pain, and health care and shaped practices of baptism, the Lord’s Supper, and funerals in response to illness and injury, including during pandemics—all so that we can learn from their pastoral, theological, and practical instincts as we seek to be faithful witnesses to Christ in our own globally diverse contexts.
Sessions related to mental health are not a common feature of many conferences on worship. Yet mental-health-related concerns affect as many as one in five people at any given time, with one of every twenty-five people living with serious mental health challenges. More than four in ten people in the United States experiences a psychological disorder in their lifetime. What we say or fail to say about these challenges in worship settings can be profoundly formative for how Christian communities respond to these challenges
It is far more common to hear about physical ailments than mental ones in congregational prayers and worship. Psychiatrist Warren Kinghorn explains why mental health issues and people with mental illness should be acknowledged in Christian worship.
We hear a lot about using person-first language. Yet it is still common to label people with their mental health diagnosis. Christians and churches can offer another way to describe our common human identity.
