1855 Knollcrest Circle SE, Grand Rapids, MI 49546-4402 USA
On the campus of Calvin University
© 2026 Calvin Institute of Christian Worship
These psalms, hymns and spiritual songs come from a variety of cultural settings that explore contrasting, but complementary ways that music brings to expression Christian faith and hope.
Opening Hymn: Sing a New World into Being
Words: Mary Louise Bringle © 2006 GIA Publications, Inc.
Music (HYMN TO JOY): Ludwig van Beethoven (1770-1827); arr. Edward Hodges (1796-1867), P.D.
Acceptable to You Psalm 91:14
Words and Music: Eli Wilson, Jr. © 1989 Chenaniah Publications, Inc.
With Hands Lifted Up Psalm 113:1-3
Words and Music: Psalm 113:1-2, 4-6; Refrain, Leon C. Roberts (1950-1999) © 1998 OCP Publications
If It Had Not Been for the Lord on My Side Psalm 124:1-2
Words and Music: Margaret P. Douroux © 1980 Margaret P. Douroux
The Solid Rock (My Hope Is Built on Nothing Less)
Words: Edward Mote (1797-1874)
Music (SOLID ROCK): William B. Bradbury (1816-1868)
Words: Fred Pratt Green (1903-2000) © 1971 Hope Publishing Co.
Music (JULION): David Hurd © 1983 GIA Publications, Inc.
My Faith Has Found a Resting Place
Words: Eliza Edmunds Hewitt (1851-1920)
Music: André Grétry (1741-1813); arr. William Kirkpatrick (1838-1921)
Come unto Jesus
Words and Music: Charles H. Nicks, Jr (1941-1988); arr. Brandon Waddles © 2006 Bridgeport Music, Inc.
Words and Music: Walter Hawkins © 1977 Bud John Music, admin. EMICMGPublishing.com
Words: Jennie Wilson
Music: Franklin L. Eiland (1860-1909); arr. Stephen Key © 2000 GIA Publications, Inc.
Closing Hymn: Be With Us All, Lord
Words and Music: Uzee Brown, Jr © 1995 Roger Dean Publishing Co.
Leaders: James Abbington, alumni from the James Abbington Church Music Academy, Debra Perry,
Emmett G. Price III, and Kathleen Turner
Explore the compelling beauty of the Bible's covenantal vision of the divine-human relationship and the transformative difference this makes for how we worship the triune God. This session will feature insights from the authors of two influential books: Esther Lightcap Meek's Loving to Know: A Covenantal Epistemology and Daniel Block's Covenant: The Framework of God's Grand Plan of Redemption.
While Christian baptism is predominantly a transcultural practice, distinct faith communities worldwide experience this initiation rite through unique contextualizing elements. Join us in a fascinating conversation with Christian leaders from five continents about the rich cultural diversity reflected in baptismal liturgies, imagery, and practices, and how they shape Christian life in their contexts.
This panel will explore the intersectionality between culture and disability. What can we learn from the experiences of people across varying cultures and contexts? What do experiences of racism and ableism in the church have in common? How do they overlap? How does belonging for people with disabilities look different in a variety of cultural contexts?
Explore the compelling beauty of the Bible's covenantal vision of the divine-human relationship and the transformative difference this makes for how we worship the triune God. This session will feature insights from the authors of two influential books: Esther Lightcap Meek's Loving to Know: A Covenantal Epistemology and Daniel Block's Covenant: The Framework of God's Grand Plan of Redemption.
While Christian baptism is predominantly a transcultural practice, distinct faith communities worldwide experience this initiation rite through unique contextualizing elements. Join us in a fascinating conversation with Christian leaders from five continents about the rich cultural diversity reflected in baptismal liturgies, imagery, and practices, and how they shape Christian life in their contexts.
This panel will explore the intersectionality between culture and disability. What can we learn from the experiences of people across varying cultures and contexts? What do experiences of racism and ableism in the church have in common? How do they overlap? How does belonging for people with disabilities look different in a variety of cultural contexts?
Teenagers’ desire to encounter God has been realized throughout history as youth ministry has grown and evolved. Indeed, teenagers have expressed needs and desires to practice and grow their faith at church, school, and home as well as at camps and conferences or on short- and long-term mission trips. On the one hand, these worship efforts have been deeply formative. On the other hand, these worship efforts have focused on attracting and keeping teenagers as much as, if not more than, on spiritual formation. This session will identify key historical patterns in adolescent worship and examine how we might engage their wisdom for faithful worship practices with teenagers today.
