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This setting of Psalm 150 was submitted by composer Delvyn Case and performed by Elizabeth Ostling. It explores the mystical connection between breath, life, music, and praise as described in the psalm.
Psalm 150
How does this psalm piece interpret the psalm?
The psalter ends with the command for all things who have breath to praise the Lord. In the Hebrew, each line of Psalm 150 begins with “Hallelujah”, a word which, when heard in the context of that final command, seems intentionally onomatopoetic: a simple breath, out and in, over and over, forever and ever.
In keeping with the universal directive of the psalm (or is it simply an observation?), this work is written for both the flute and the flutist. It explores the sonic and ritualistic dimensions of our breath, and how—like the ruah (“breath” or “spirit” in Hebrew)—it surrounds us and inspires us, giving life (literal and musical) in ways that we cannot explain.
The piece’s opening gesture—animated, like Adam, by a breath—metamorphoses by the end into the word whose shape inspired it: Hallelujah. The word and the music then return from whence they came, merging into the rhythmic breath that sustains us throughout our lives and whose inescapable cessation will bring us into the presence of the One who made everything, from the tiniest drop of water to the spiral nebulae.
The mystical sounds and visuals remind us that the universe will continue to praise God long after it is devoid of anything with breath. Thus, this psalm is really just a beginning.
The performer is Boston Symphony Orchestra flautist Elizabeth Ostling. The composition and the video are by Delvyn Case.
Other resources by Delvyn Case
This piece may be performed live by a single flautist as a special anthem intended for meditation and prayer. The video may be shown either alongside a live performance or with recorded audio. It’s a quiet, mysterious piece that would work best in a darkened sanctuary.
Music: Delvyn Case, © Delvyn Case
Contact: Delvyn Case, case_delvyn@wheatoncollege.edu
Jared Ortiz, professor at Hope College, Holland, Michigan, describes the Nicene Creed as a dramatic and powerful statement where every word is like a declaration of war, saying yes to the truth and no to many falsehoods.
Jane Williams, professor of theology at St. Mellitus College in London, England, sees the Nicene Creed, crafted 1700 years ago, as an extraordinary creative and exciting description of who God is and therefore what we trust in as Christians in God's world.
Maria Eugenia Cornou and Mikie Roberts serve on a planning team for an October worship event in Egypt to mark the 1700th anniversary of the Council of Nicaea and the ecumenical creed that emerged in the year 325 and remains firmly embedded in the worship practices of the church today.
Jared Ortiz, professor at Hope College, Holland, Michigan, describes the Nicene Creed as a dramatic and powerful statement where every word is like a declaration of war, saying yes to the truth and no to many falsehoods.
Jane Williams, professor of theology at St. Mellitus College in London, England, sees the Nicene Creed, crafted 1700 years ago, as an extraordinary creative and exciting description of who God is and therefore what we trust in as Christians in God's world.
Maria Eugenia Cornou and Mikie Roberts serve on a planning team for an October worship event in Egypt to mark the 1700th anniversary of the Council of Nicaea and the ecumenical creed that emerged in the year 325 and remains firmly embedded in the worship practices of the church today.
This expression of Psalm 148 was submitted by Ed Willmington, who wrote it with Clayton J. Schmit. The nature of Psalm 148 is total exuberance as all of nature offers praise to God.
