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This musical setting of Psalm 137 aims to interpret the spirit of the psalm rather than being a literal rendition, turning harps into guitars and naming some of the oppressors of our modern world.
Psalm 137
How does this psalm piece interpret the psalm?
“So Far from Home” is perhaps the first congregational song to include a curse word. Before passing judgment about the indelicacy of such a poetic move, let’s consider its theological appropriateness. Psalm 137 ends with the imprecation: “Happy shall they be who take your little ones and dash them against the rock!” What are we to do with such an expression of vengeance? Should we sing the pleasant parts of the psalm and just skip this? Do we believe that vengeful feelings no longer apply in the age of Christ? Do we simply put the imprecation on people’s lips without examination?
I chose to interpret this imprecation as a curse—specifically, the curse words “God damn.” It retains the shock of the original psalm while turning from the violence of killing babies to damning some modern forces of human oppression and misery: slave traders, pimps, and wars. At its core, Psalm 137 ends with righteous anger. I attempted to transplant that righteous anger in a way that makes sense for a modern worshiper.
Psalm 137’s message of enslavement, homesickness, and vengeance has never been more timely. Perhaps an unblinking musical setting like this will allow its message to speak in a new way.
Realistically, few congregations will sing this as a group. However, I could imagine it being performed in conjunction with the scripture reading and sermon, perhaps with scripture and lyrics displayed side by side.
Text and Music: Psalm 137; Greg Scheer, © 2015 Greg Scheer
Used by permission. CCLI #400063.
Contact: CCLI License or Greg Scheer, greg@gregscheer.com
Why and how did psalm singing become such a hallmark of Reformed worship? Join Dr. Karin Maag for a fascinating journey through time, from Reformation Geneva to Scotland and from the Netherlands to New England, exploring the roots and impact of metrical psalm singing. Along the way, we will hear the voices of early modern Christians as they learned how to sing the psalms, both in unison and in harmony.
Sister Kathleen Harmon of the community of the Ohio province of the Sisters of Notre Dame de Namur in Dayton, invites us to be transformed by the psalms and experience them as the whole story God is revealing to us. As we keep praying and singing them, the psalms interpret us, and that’s when the transformation comes.
Vinroy D. Brown Jr.—conductor, musicologist, educator, and minister of creative worship and music at the historic Abyssinian Baptist Church in New York City—explores the vibrant intersection of Black sacred music and the psalms. He talks about Black composers and how they have reimagined the psalms through choral music, spirituals, and the gospel tradition for the benefit of everyone.
Why and how did psalm singing become such a hallmark of Reformed worship? Join Dr. Karin Maag for a fascinating journey through time, from Reformation Geneva to Scotland and from the Netherlands to New England, exploring the roots and impact of metrical psalm singing. Along the way, we will hear the voices of early modern Christians as they learned how to sing the psalms, both in unison and in harmony.
Sister Kathleen Harmon of the community of the Ohio province of the Sisters of Notre Dame de Namur in Dayton, invites us to be transformed by the psalms and experience them as the whole story God is revealing to us. As we keep praying and singing them, the psalms interpret us, and that’s when the transformation comes.
Vinroy D. Brown Jr.—conductor, musicologist, educator, and minister of creative worship and music at the historic Abyssinian Baptist Church in New York City—explores the vibrant intersection of Black sacred music and the psalms. He talks about Black composers and how they have reimagined the psalms through choral music, spirituals, and the gospel tradition for the benefit of everyone.
John Goldingay, an Anglican priest and the senior professor of Old Testament at Fuller Theological Seminary, posits the psalms are the densest material in the entire Old Testament. They expound the nature of God as the compassionate, faithful, and committed one, but also as the one who makes demands upon us. The psalms help us talk to God, even about difficult things—and when we do, we are talking to someone who is in a position to do something about it.
