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On the campus of Calvin University
© 2026 Calvin Institute of Christian Worship
Introductions and suggested resources for Maundy Thursday and Good Friday services.
These tips provide a practical application of peacemaking to worship services.
We worship someone who came "to preach good news to the poor and to release the oppressed."
Do you think spirituals and gospel music pretty well sum up African American church music? Here's an invitation to discover the riches of African American sacred music, no matter who you are.
Pastoral leaders are often puzzled by the varying expectations and needs that people have at the time of a death. What should a funeral service be like? What are the purposes of such a service? Is it worship? Is a memorial service preferable? What is the difference between a funeral service, a memorial service, and a committal service? Where can I find resources?
Do the words "pizza" and "Bible study" define your church's idea of youth ministry better than the phrases "mentoring younger kids" and "leading worship" do? A feature story about a new way to lead youth ministry.
It's not every day that a Baptist professor walks into a Catholic religious supply store and spends over $2,500. A feature story exploring the how one college is learning from the community around them.
Have you noticed all the clues that God loves diversity? Iona Community members can help you introduce music that reflects the gifts of Christians from "every tribe and language and people and nation."
If "worship" means "music," and church youth need contemporary worship, then you had better use PowerPoint, right? Not so fast, advises Quentin Schultze.
What makes some songs so powerful that they never disappear? David and Asaph wrote them. Through the work of many Christians we have them around today.
In 1944, the Communists liberated Eastern Europe from Nazi oppression, but by 1948, the Communists had imposed complete tyrannical rule. They tried to forcefully silence Christians, because Christianity was a threat to the regime
Though it grieves and puzzles people in communities where Catholics and Protestants regard each other as members of Christ's body, tension and persecution mar relationships between Catholics and Protestants in Mexico.
