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What can ministry and worship look like among people who are bitterly opposed to each other? Around the world, congregations gather for worship every week, defining themselves by how they’re different from other nearby Christian worshiping communities. A conversation with Munther Isaac, Ann Kapteyn, Najla Kassab, Kiran Young Wimberly, moderated by John D. Witvliet
A presentation by Noah Toly
What can ministry and worship look like among people who are bitterly opposed to each other? Around the world, congregations gather for worship every week, defining themselves by how they’re different from other nearby Christian worshiping communities. Sometimes these communities carry with them memories of violence, genocide, and the resulting immeasurable trauma. Reflect on insights from Christian leaders in Rwanda, Ukraine, and Hungary about their call to walk in step with the Holy Spirit on journeys of Christ-centered reconciliation, noticing the significant role public worship plays in announcing, praying for, and modeling renewed patterns of Christian life. This is a YouTube Video Premiere panel discussion.
May God give us grace and strength to resist lies, arrogance, injustice, racism, and oppression in all forms. In worship, we are called to confess sin, to lament brokenness, and to pray for the end of these travesties, even as we are called to preach and celebrate sacramentally the gospel of Jesus Christ—in which power is made perfect in weakness, in which each person and culture is cherished as God’s gift, in which our hope is based on the life, death, resurrection, and continuing ministry of our ascended Lord, Jesus Christ. We long for a seamless connection between faithful public worship and vital Christian witness in every sector of society and in every cultural context.
Many preachers and congregations claim that politics have no place in their worship. But pastors Meg Jenista Kuykendall and Katie Ritsema-Roelofs say that addressing public issues in worship is essential for congregations to become to Christlike communities.
During the COVID-19 pandemic, bus drivers and other public transport workers have been praised as essential workers. Yet they remain largely invisible to those with the option to travel by private automobile. Your church can include bus drivers and other essential workers in congregational prayers.
Philosopher and author Lee Hardy noticed derelict buildings near his church for decades before realizing that faith-based communities have valuable resources to address the affordable housing crisis.
Completing a grant project on faith communities and affordable housing convinced Lee Hardy that justice and worship are internally linked. That’s why he says worship services should include housing justice, and Christians and congregations should advocate to change unjust systems.
Violence, Injustice, Trauma, and the Ordinary Practices of Christian Worship in a Social Media Age, a 3-part lecture series with Dr. John Witvliet
Violence, Injustice, Trauma, and the Ordinary Practices of Christian Worship in a Social Media Age, a 3-part lecture series with Dr. John Witvliet
This conversation with Célestin Musekura and Satrina Reid will engage the topic of forgiveness and its role in the worshiping community and how forgiveness and reconciliation affects our witness to the world.
Economic lockdowns and pauses during the coronavirus pandemic offer glimpses of a renewed world. Despite COVID-19’s horrific effects, Christians can choose to reframe their lives in light of the sabbath rest that God intends for all creation.
