Mark Stover on Choral Music as Pastoral Ministry
Singing in a good choir is aesthetically satisfying. But choral directors have the opportunity to do so much more. Mark Stover explains how do pastoral ministry in and through choral ensembles. This includes choosing anthems that promote social justice in ways that express God’s wide welcome.
Demetrius K. Williams: Reclaiming the Full Power of the Cross
Probably every Christian knows that Paul preached about the power of the cross of Christ for personal salvation. But Christians often miss Paul’s discourse on the power of the cross of Christ to bring about social transformation. Reclaiming the full power of the cross should bring about unity and equality—in body, soul, mind, spirit, and voice—in the body of Christ and society.
W. David O. Taylor on the Collect, an Ancient Prayer Form
You’ve probably heard that we should take all of ourselves to God in prayer. But does God really care about doing laundry, aging rapidly, fighting traffic, or spending time with friends? God does care, according to W. David O. Taylor. His Prayers for the Pilgrimage: A Book of Collects for All of Life offers prayers about mundane sorrows and joys.
Helen Rhee on Early Christianity’s Views on Wealth and Poverty
Many Christians think that how they acquire and use money is peripheral to the gospel. Relatively few preachers address wealth and poverty in their sermons. Yet early Christianity proclaimed and practiced the countercultural value of caring for the poor. Their worship services reflected this value.
Leopoldo Sánchez on Preaching the Holy Spirit at Advent and Christmas
Many Christians understand the liturgical calendar as a way to follow the birth, ministry, death, and resurrection of Jesus Christ. Pentecost season reminds us of the Holy Spirit’s work. But Leopoldo Sánchez suggests a theological twist for Advent and Christmas to remind us of the Holy Spirit’s role in the life of Jesus—and in our own lives.
Leopoldo Sánchez on Holy Spirit Worship Practices at Christmas and Beyond
Advent and Christmas present unexpected opportunities to remind us how the Holy Spirit empowers us to participate with and be more like Jesus Christ. The lectionary, visuals, cultural traditions, “Come, Holy Spirit” prayers, and songs can invite us into the trinitarian drama. Spoiler alert: these Spirit Christology approaches apply to every liturgical season.
Helen Rhee on Illness, Pain, and Health Care in Early Christianity
Accounts from ancient historians and early church fathers show that caring for and visiting the sick was an essential marker of what it means to be a Christian. Their example of addressing illness, pain, and health care for everyone, not just Christians, holds lessons for today’s worship planners.
Being the Bridge Between Community and Church in Nepal
Higher Ground Nepal is a social enterprise that includes people from all walks of life in Nepal. Proselytizing is not allowed in Nepal, but when people see others living as the genuine presence of Christ in people’s situations, it makes a difference.
Celebrating Christian Worship with Lament in Nepal
Nepali Reformed Churches pastor Arbin Pokharel often describes worship as helping worshipers reenact their identity as God’s people. Doing so honestly means including hospitality, healing, prayer, celebration, and lament.
Arbin Pokharel on Shepherd Leadership in the Nepali Reformed Churches
The Nepali Reformed Churches are learning about biblical ecclesiology and shepherd leadership to become more Christ-centered and to prepare for a potentially turbulent future. Churches around the world can apply this learning in their own contexts.
Kate Strater on Including Young Adults with Intellectual Disability
Young adults with intellectual disability (ID) often feel left out, even at church. But schools, churches, and agencies can work together to create a sense of belonging that nurtures everyone. Inclusive postsecondary education increases opportunity for employment, independent living, and sharing God-given gifts.
Kate Strater on Ministry with and by People with Intellectual Disability
Churches sometimes ignore or separate children and adults with intellectual disability from general church worship and congregational life. But schools, service agencies, and churches can expand one another’s imaginations about what’s possible for and with people with intellectual and development disabilities. Even small congregations can experience the joy of learning to include all abilities in the body of Christ.