Search Results

A worship service led by Kevin Adams and Pearl Shangkuan based on Matthew 5:13-16, “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.

Perhaps the most common way of trying to include children in worship is by providing a "children's message" during the service.

In this episode, Nathan Longfield, pastor of Emmaus Church, a newer worshiping community, talks about their year-long project that explored embodiment and trauma-informed practices to more deeply engage in worship as a congregation and community.  

For more than 25 years, Ron Man has been teaching on the biblical foundations of worship. He gathers up that learning in his book “Let Us Draw Near”, a testimony to the power of scripture to guide pastors and worshipers in our calling to be worshipers of God.

What makes some songs so powerful that they never disappear? David and Asaph wrote them. Through the work of many Christians we have them around today.

A collection of responses from the Seminary Chapel Colloquium.

In this edited conversation, Jaewoo "Jay" Kim says that Proskuneo Ministries "deeply holds to theological convictions and practices of embodied worship." Stay-at-home pandemic orders have upended their typical worship gatherings, but virtual worship doesn't fit who they are as a multicultural worshiping community.

A service plan focusing on the importance of the ministry of education, its goals, and the proper commissioning of those who serve.

A service plan focused on observing the Sabbath--an expression of our respect for and obedience to God, in a series on the Ten Commandments, as explained in the Heidelberg Catechism.

Learn why and how congregations are using multiple languages in the same worship services—rather than having each cultural group worship alone in its own language.