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Multiethnic worship includes but is much more than singing songs from diverse cultures. An ethnodoxologist who identifies as African American Choctaw Pawnee says you need to know your own culture’s stories and gifts to share with and receive from Christians in other cultures.

Clergy and other church leaders called to engage trauma must also practice self-care, or they will burn out and be less effective in helping those who need to address and heal from trauma. These tips help congregants as well, relieving pressure on clergy and church leaders.

Accounts from ancient historians and early church fathers show that caring for and visiting the sick was an essential marker of what it means to be a Christian. Their example of addressing illness, pain, and health care for everyone, not just Christians, holds lessons for today’s worship planners.

Many urban pastors deal with trauma. Some preach without benefit of pay or formal training. This Baptist church gathered its associate ministers monthly to learn about trauma and exegete Scripture to engage people hungry for healing and justice.

Tom Swieringa co-leads Wyoming Kingdom Enterprise Zone, a church multiplication initiative by Reformed and Christian Reformed churches in Wyoming, Michigan. He has pastored and planted churches in Iowa, Michigan, South Dakota, and Texas. In this edited conversation, he talks about cooperating with God in intercessory prayer, during worship and beyond.

Many church members stay silent about miscarriages and other common reproductive losses. Yet Christian traditions contain many helpful books and worship resources to aid those who have experienced reproductive loss. Your church can start with these resources to engage this issue more directly and care for those who mourn.

A list of presenters from the 2020 Symposium on Worship.

All congregations experience crises, transitions, and conflicts. Worship will be affected by these difficult times, and can be the place where healing begins and continues.

Is it possible to work in international development without hurting those we are helping?

A service of lessons and carols that invites people to approach Advent and Christmas with songs that sing about both forgiveness and justice, healing and correction, personal serenity and cultural reconciliation, human flourishing and the flourishing of all creation.