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To create and workshop an original musico-dramatic composition and production of five scenes from resurrection accounts to enable undergraduate students in the Folk Choir to contemplate healing and forgiveness.

To promote healing through trauma-informed worship that connects worshipers with the story of God’s actions in the past and present as a source of hope for God’s continued actions in the future.

To create intergenerational worship services using music and the arts by engaging the congregation in a series of workshops and retreats with a focus on unity and music.

A lecture free and open to the public by Dr. Rolanda L. Ward, Dr. Stephanie Boddie, and Dr. Danjuma Gibson

Come view the film ‘11am: Hope for America’s Most Segregated Hour’ and participate in a moderated discussion.

Francisco Zamora is a bivocational pastor of a Spanish-speaking ministry in Montebello, California. He graduated from Fuller Theological Seminary in 2020 and is currently working on a book titled "Pastoral Ministry in Immigrant Churches." His church ministry focuses on immigrant families through an initiative the church calls Keep On Walking.

To foster racial healing through the practices of worship, pilgrimage, and reflection on the impact of racism on the church. 

Jeremy Simpson describes himself as a theologian and culture maker who believes that Christian communities should be a foretaste of the reconciled “kin-dom” of God. He is a pastor, musician, speaker, consultant, and strategist who brings more than twenty years of ministry and nonprofit experience to his role as director of the Office of Diversity and Belonging for the Reformed Church in America. He previously served as supervisor of race relations and advocacy.

Andrea Hunter spent a decade each at Warner Bros. Records and Worship Leader Partnership in creative editorial. As an author, songwriter, editor and producer, she has collaborated across media. She is passionate about worship, sung prayer, and transformational communication (in all its Spirit-inspired expressions), as well as addressing issues relating to compassion and justice, suicide prevention, and relational healing.

In a world of anxiety, depression, and fatigue, how do we both explain and invite people into experiences of profound joy, peace, and gentleness? Where do our practices of worship—our preaching, singing, praying, and communing—contribute to our mental health crises? How might these very practices become means of grace that bring healing and hope? And how might this be true for people in very different generational contexts?