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Though John Calvin favored weekly communion, many churches in the Reformed and Presbyterian tradition are just starting to renew Lord's Supper practices. A feature story exploring Lord's Supper practices in the Reformed and Presbyterian Traditions.

This service acknowledges the seeming inequities of life and the doubts that arise yet declares strength, hope and protection in God our Sovereign Lord.

To begin a training program for musicians and clergy of small congregations that offers classes in the theological and liturgical foundations of worship and the development of musical skills.

A service plan showing the people of God as a singing people. Their song is a "new song" and reflects their faith in God and their remembrance of his mighty acts. Part of an Advent series focused on the tension between the message that "Christ has come" and "not all is yet accomplished."

We are pleased to present 27 visual symbols that can be placed on the cover of service bulletins, within the written liturgy, or on a large screen display.

Calvin professors across disciplines share how their areas of study intersect with ministry and how their disciplines would complement the Ministry Leadership Cohort program.

How can churches follow the Prince of Peace and yet minister to warriors? Military chaplains and veterans say that this dilemma keeps many congregations from including war concerns in worship or ministering to soldiers and families. A feature story exploring how churches can become veteran-friendly.

“Be still and know that I am God.” That is the exhortation we hear from God in Psalms 46:10. But how possible is this in our modern technological world? What does it mean to be still before God? I used to think I understood

An article evaluating the place of both choir and organ within the "sequence of actions" in Reformed worship.

Many Christians think that how they acquire and use money is peripheral to the gospel. Relatively few preachers address wealth and poverty in their sermons. Yet early Christianity proclaimed and practiced the countercultural value of caring for the poor. Their worship services reflected this value.