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Violence, Injustice, Trauma, and the Ordinary Practices of Christian Worship in a Social Media Age, a 3-part lecture series with Dr. John Witvliet
What we pray for in public is reliable indicator of what we believe God is capable of and inclined to do in the world. Yet too often, what many Christian congregations do on normal Sunday mornings is to normalize a spiritually harmful vision of a god that has little to do with the world's trauma. We can do better. Intentional sustained prayer for the triune God's healing of violence, injustice, and trauma is surely something we can all agree should be a priority. But then, what kind of pastoral imagination do we need to nurture prayers that heal rather than hurt, that express both poignant longing and genuine hopefulness? What does this look like in quite different cultural contexts? And how can we pray in ways that do not overly politicize our worship, except for the politics fitting to our citizenship in the kingdom of God?
Watch part 2 and 3 of the lecture series.
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
How did early Christians understand their illness and pain in their Greco-Roman context?
Pastors of three Hispanic churches will share what they learned from experiences implementing congregational projects related to the development of new understandings and practices of worship and preaching.
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
How did early Christians understand their illness and pain in their Greco-Roman context?
Pastors of three Hispanic churches will share what they learned from experiences implementing congregational projects related to the development of new understandings and practices of worship and preaching.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
