We all start somewhere.
![]() The annual Hampton Ministers Conference is the largest interdenominational gathering of African American pastors and church musicians. |
Abbington credits his mentor with influencing him to transfer to Morehouse College in Atlanta, learn about the Christian liturgical year, explore the breadth of African American music, and earn a PhD.
In 1984, Whalum invited the organ student to the annual Hampton University Ministers Conference, the largest interdenominational conference for African American preachers and church musicians. In 1985, Abbington became conference organist, and, in 2000, was appointed conference co-director of music. That same year he began The Church Music Academy to attract undergraduate and graduate music students to the Hampton conference.
At age three Charsie Randolph Sawyer was lifted onto a communion table so worshipers at her Church of God in Christ congregation could see her while she sang solos. Now a music professor, Sawyer served as a soloist and workshop leader at the 2005 Hampton conference.
Talk with Abbington, Sawyer, Hampton conferees-or any church musician-and you'll soon hear how God works through perceptive people to raise up new musical leaders. The music mentoring at Hampton provides lessons for congregations everywhere.
The conference for black preachers interested in worship began in 1914 at Hampton University, a historically black college in Virginia. Music was a vital part, and, in 1934, tracks were added for choir directors and organists. The June meeting now draws more than 10,000 people, about a fifth of them church musicians.
![]() While leading Thursday concert rehearsal, Royzell Dillard reminds listeners, "These people came in on Sunday and Monday and learned this music, almost all of it new, this week." |
"I remember coming as a little boy to the Thursday evening concert when Roland Carter was music director. He was the mark of all I wanted to be. From Jimmie Abbington I've gotten my whole attitude of what a church organist should be-well versed in classical musical literature and able to do every genre with excellence," says Omar Dickenson, minister of worship and fine arts at Bethel Baptist Institutional Church in Jacksonville, Florida, and co-director of the Church Music Academy.
He and co-director M. Roger Holland II, who is minister of music, dance, and drama at Calvary Baptist Church in Jamaica, New York, say the academy pays conference fees for music students so they can experience the gamut of African American church music and envision careers in church music.
The concert choir is made up of hundreds of conferees who meet during the week to rehearse new music. Academy interns sit on stage near the instrumentalists, cocooned by older singers behind them and the beaming audience facing them.
![]() Their place of honor on the stage lets interns feel the worth of their God-given talents and easily step forward for planned or spontaneous solos. |
During the electrifying concert, Abbington and Dillard share the baton with conductors from other historically black colleges or with composers who direct their own songs. Wayne Robinson led the choir in his recent "He is God," a contemporary gospel setting of Psalm 46 with the memorable line "It is good to know that God is God and he is still in control."
"I see so many church musicians segregated by their subject, genre, and training," Abbington says. In daily morning and evening worship services, Hampton conferees sing anthems, hymns, spirituals, prayer and praise, praise and worship, gospel, and contemporary gospel.
But Abbington wants to do more than remind them of the diversity of music within African American denominations.
![]() Musically multilingual James "Jimmie" Abbington is an organist, pianist, arranger, and author. He is also professor of music and worship at Emory University's Candler School of Theology in Atlanta, Georgia. |
He also nudged conferees to try global music. He opened the conference with "God is Here!" written by British hymn writer Fred Pratt Green and sung to Abbot's Leigh.
"Using a Taizé piece, 'O Lord Hear My Prayer,' was definitely a first. The congregation was in awe. They really worshiped by it.
"We have not sung much global music, not even African music. That's sung more in mainly white churches," Abbington says. He used "Hallowed Be Thy Name," a West Indies arrangement of The Lord's Prayer, as a prayer response. Though it's number 664 in the African American Heritage Hymnal, "few people knew it.but they liked it," Abbington reports.
"The church of the new heaven will not just play hymns or just play contemporary music. As our world becomes more global, we in the church need to look beyond our own traditions," he adds.
That perspective freed her to respond to teachers who took an interest, such as Rose Kelley, an elementary teacher who won a performing arts award and took young Charsie to the White House.
"During college, Rosemarie Kascher taught me German lieder. Her mom would bake for me and her dad would correct my German. Years later she told me that because of me coming to their home, her dad no longer resented people of color. Rosemarie Kascher took me to New York so I could see the Metropolitan Opera. She took me to the Smithsonian Institute and Library of Congress, where I developed my lifelong interest in black composers," Sawyer recalls.
Willis Patterson, an African American basso profundo, was the first person of color she saw sing art songs. He arranged for her to go to Interlochen, enter a doctoral program at the University of Michigan, and sing on a CD that accompanies a book he compiled on African American composers.
Just as others have invested in her, Sawyer invests in younger people. She is a professor, vocalist, scholar, and church choir director who also directs the Calvin College Gospel Choir and involves students in herresearch on black female composers.
About half the musicians at Hampton cannot sight read. Many are naturally gifted but volunteer in churches that cannot afford to pay or train them. Sawyer reminded people in her Hampton sectionals not to say, "We're black, so we don't sight read.or we don't do that kind of music."
She points out that learning by rote, as worshipers do when they sing words projected on a screen, develops the memory. But learning to read notes reveals musical patterns and opens more doors.
![]() M. Roger Holland II, who with Omar Dickenson co-directs the Church Music Academy, recommends reading Abbington's Let Mt. Zion Rejoice to learn about the need for trained musicians in the church. |
Training in pastoral work, theology, voice, and conducting helps musicians work more effectively with choirs. It helps them partner with pastors to match music with Scripture, sermons, and the church calendar.
The Hampton conference exposes interns to career options and pastors eager to hire trained musicians. "I've been playing organ since age 14 and have a mindset for worship but didn't think it could be a career. I went to college to become an actuary. I'm grateful that God intervened, I earned a graduate degree in music, and my church can support paid music staff," Omar Dickenson says.
![]() Intern Patrick McCoy (green shirt) pours his heart into rehearsal. |
Peak, a dean at Baptist Theological Seminary in Richmond and part-time music minister, recalls that McCoy boldly asked to sing Handel's Messiah in a choir accompanied by the Richmond Symphony. Convinced that trained musicians are better able to fit music to their congregation's theological and worship contexts, Peak agreed.
"Patrick was largely self-taught but had good skills. He was enthusiastic and very teachable," Peak says.
Since then McCoy has introduced African American anthems to an older white Presbyterian congregation, where he is organist and music director. He has played, taught, or led music in Lutheran, Methodist, and Disciples of Christ settings. "I'd like to introduce more churches to the music of Eurydice Osterman andDiane White," he says.
Focus on God's glory
Hampton worship leaders and teachers inspire participants to excellence, because that's what God deserves.
![]() Church Music Academy interns feel community support during their introductions, in special conference workshops, and in relationships that continue after the conference. |
Sawyer understands from experience how much Christian musicians must balance: using your gifts for God, being open to ministry opportunities, earning a living, doing your best, setting boundaries, taking care of your body, focusing on ministry more than performance.
"With the people I mentor, I often talk about the difference between excellence, which I ask for, and perfection, which we will only reach in heaven. Even if you feel tired and not in good voice, God can use you," she says.
Sawyer says she saw in the Hampton interns what she wishes for more musicians. "Seeing their beautiful spirits gave me hope. These young musicians understand what it means to be trained-but they remember their roots and know who gives the gift."
Meeting at Hampton with people from several denominations reminds conferees how many ways they can praise God through music.
Besides singing through several genres in morning and evening worship services, conferees and visitors enjoy anthems, hymns, spirituals, contemporary gospel, and new arrangements of old favorites at the annual Charles Herbert Flax Memorial Concert.
The 2005 concert moved through many moods, from the jubilation of Alberto Randegger's “Psalm 150: Praise Yet the Lord” to Colin Lett's soulful “Fix Me Jesus” on to the assurance of Wayne Robinson's “He is God (Psalm 46)”, and Mattie L. Robertson's contemplative arrangement of “I Must Tell Jesus.”
Robert E. Wooten Sr, honored as a Living Legend in Church Music Recipient, led his arrangement of Charles A. Tindley's “Beams of Heaven,” the song his choral group always ends with. Charles A. Tindley is sometimes called the father of African American hymnody. Wooten got loud agreement and applause when he said, “We want to keep hymns alive in the church.”
People respond in their own ways at this Thursday concert—sitting quietly, smiling, weeping, tapping feet, swaying, raising hands, shouting “Hallelujah” and “Thank you, Jesus,” jumping, dancing…
![]() The mass choir.... |
First Abbington, ever the church historian, asked Sawyer to sing it the way that Bishop Charles P. Jones wrote it. He explained that Jones founded the Church of Christ (Holiness) U.S.A. denomination in Jackson, Mississippi, and wrote over a thousand songs, including “Deeper, Deeper” and “I Would Not Be Denied.”
Next Abbington asked Sawyer to add syncopation, singing in the style of gospel artist Sarah Jordan Powell. Finally Abbington urged Sawyer and the choir to let loose: “Let's do it the saints' way!”
The setting, song style, text (“What is wrong I'll make it right before thee…on the fatness of the land I'll feed thee…”) and most of all the chorus (“And the high place I'll bring down') powerfully affirmed that no matter how unjust life sometimes seems, God will prevail.
Sawyer solos nationally and internationally, specializing in opera, oratorios, and art songs, so she's used to wowing audiences with her amazing vocal range. But she says singing at the Hampton concert blessed her in several ways.
![]() and audience transform the annual concert into a worship service. |
Even better, the fact that she was able to pull out all the stops in singing three versions reminded her of what she always tells those she mentors. “God's Spirit worked in me at that concert. I'd been teaching all week and had done a ‘Tales of Hoffman' recital. I was not in good voice when Jimmie told me on Thursday afternoon what he wanted me to do. But I thought, ‘Let God use you.' And he did.”
The song “I Will Make the Darkness Light” is part of a new series called “Seven Psalm-based Hymns.” Charles P. Jones wrote them and Abbington arranged them. The hymns are based on portions of nine psalms: 5:8; 18:28; 27:3; 35:1; 77:20; 91:2-4; 107:7; 136:16; and 146:7. “I Will Make the Darkness Light” also draws on Isaiah 42:16.
Repertoire for 2005 Concert
Psalm-based Anthems:
Psalm-based Hymns and Spirituals
Psalm-based Contemporary Gospel
Tributes to Legends in Church Music
Some of these songs and arrangements are so new that, even a month after the concert, they still weren't listed on the GIA Publications website or in its catalog. But you can phone and request them by name and item number. Order conference and concert tapes, CDs, DVDs, and videos by phone, 757-727-5433, or email, ministersconference@hamptonu.edu. Bookmark this Hampton University e-store to see when 2005 conference items get posted.
James "Jimmie" Abbington suggests the following resources for worshipers who want to experience the breadth of music sung in African American churches:
Charsie Randolph Sawyer says that, perhaps more than any other musicians, vocalists feel exposed and vulnerable when they perform, because their instrument is their body. The Singer's Ego: Finding Balance between Music and Life by Lynn Eustis addresses this issue.
Long interested in black composers, especially females, Charsie Randolph Sawyer recorded all the trackson The Unknown Flower, which features classical female composers. She is working on a book of voice solos by African-American women composers.
Hear a sample of Omar Dickenson's up tempo "The Blood" (scroll down to sixth song). Besides serving on staff at Calvary Baptist Church in Jamaica, New York, M. Roger Holland II is artist in residence and Gospel Choir Director at Union Theological Seminary and arranges songs for worship.
Browse related stories on worship music and psalm singing (scroll down to Vital Worship).
These questions will get members talking:
What is the best way you've found to help worshipers and music leaders explore your church's music tradition and go beyond?