Hymn Writing Is Alive and Well

When you consider hymns that English-speaking Christians of all ages know-"Amazing Grace," "How Great Thou Art," "A Mighty Fortress"-you might conclude that most of the great hymns have already been written.

In fact, you might wonder whether the churches best at connecting worship and real life have moved on from hymns.

The truth is that more hymns are being written now than ever before.

"The explosion of hymn writing started in Great Britain in the late 1960s and gradually moved to the United States," says Carl P. Daw Jr., an Episcopal priest and writer who teaches hymnology at Boston University and is executive director of The Hymn Society in the U.S. and Canada. His hymn texts are in hymnals of many denominations and in many countries.

Leaders in that first hymn writing explosion include Fred Kaan, a Dutch-born pastor who wrote the communion hymn "Put Peace Into Each Other's Hands;" Fred Pratt Green, honored by the Queen of England for pieces such as "When in Our Music God Is Glorified;" and Brian Wren, who wrote texts for "Christ Is Risen" and "Great God, Your Love Has Called Us."

While serving on the selection committee for the Episcopal Church's The Hymnal 1982, Daw helped evaluate 30,000 submissions-received for 250 slots.

Young Catholics around the world are already singing "We Come to Adore Him," a new song by Gregor Linssen, a German hymn text writer and composer. Up to 800,000 people will sing it together-in English, French, German, Italian, and Spanish-when they gather in Cologne, Germany, for XX World Youth Day.

A recent BBC contest drew 3,000 entries from hymn text writers hoping to have their words set to music by Keith Getty and Stuart Townend, two of Britain's top Christian composers.

What is a hymn?

"What is a hymn? People have been wrestling with this question for centuries, as far back as St. Augustine's commentaries on the Psalms," Daw says.

People define hymns-as opposed to anthems, worship songs, or chorales-by their metric form, lyric quality, devotional or emotional content, reverent impact, and more.

In his thoughtful essay on well-rounded "musical diets" for spiritual nourishment, John Witvliet, director of Calvin Institute of Christian Worship, writes: "Erik Routley once defined hymns as 'songs for unmusical people to sing together . and such poetry as unliterary people can utter together.'

"Nicholas Temperley concluded his massive study of English parish church music by saying that 'hymns exist for the singers, not for an audience, still less for a critic . if a hymn tune gives pleasure to a musical connoisseur, this must be a merely incidental benefit.' By these definitions, hymns are vernacular, radically inculturated forms of expression."

Daw often refers to an address by Rowan Williams, 104th Archbishop of Canterbury, who described Christian song as giving us a "map of the landscape of faith." Thinking of a hymn as a song map of the landscape of faith distinguishes it from praise and worship music, which Daw sees more as a "snapshot of the landscape of faith."

"A map is a public document, what poet W.H. Auden called 'civic poetry,' " Daw adds.

Putting words in your mouth

Writing hymns is like putting words in a congregation's mouth. "Hymns are intended for a corporate body. They must be of use to many people and build up a sense of shared identity and shared purpose, just as working songs, marching songs, and protest songs do.

"Hymns have a 'corporate I.' When we sing 'When I Survey the Wondrous Cross,' we are sharing an intense individual experience of the cross," Daw explains.

Just as readers live vicariously through explorers' travel journals, a song like "The Lord Is My Shepherd" can become an archetypal expression that we all identify with, something both identifiably personal and corporately understood.

In lectures across North America, Daw reminds would-be hymn writers to remember the corporate purpose of their craft. His dozen-plus tips for beginning hymn writersinclude the advice to write hymns for a community you're part of.

"There is no such thing as an average congregation. You have to write for people and situations you know. What metaphor is central to your congregation? Not necessarily a cross. If your church is on top of a hill, then people always think about going up to church," he says.

If you find that the urge to be creative overwhelms your reason for writing hymns, Daw offers two remedies. First, re-read 1 Corinthians 14:26-40. The Corinthians were so eager to share their hymns and prophesies that they interrupted each other during worship. Paul reminded them that God gives spiritual gifts "for the strengthening of the church," not personal gratification.

Second, consider writing hymn texts in small groups, and be willing to listen to others' comments about which lines work and which might be hard to understand or sing.

Singing is believing

"A hymn makes you believe it's also your song if it's capable of being sung as a common, shared experience," Daw often says.

That communal element explains why it's important to appreciate the hymns we already have and to write new hymns to fill the gaps.

Daw says that singing classic hymns "sends us back to places of our strength and dependence, and ultimately brings us home to God." He disagrees with the practice of revising hymns that are already in corporate memory, because taking out archaic language deletes the sense of history-and "without a sense of history, we don't have hope, because we're caught in the now."

But we Christians also need new hymns about today's challenges, from AIDS and natural disasters to feeling rootless.

A hymn Daw wrote in response to September 11, 2001 begins: "When sudden terror tears apart 
the world we thought was ours, we find how fragile strength can be, how limited our powers." The hymn works well with either the alternate or better known tune for "O God, Our Help in Ages Past."

When The Hymn Society in the U.S. and Canada sponsored a contest for hymn texts "to fill the gaps," 129 entries poured in. A hymn by British pastor Andrew Pratt won honorable mention for this wonderful title and first line: "Lives are the currency spent in war's carnage" (scroll to fifth song).

The winning hymn, "When Eyes That We Once Knew as Keen," addresses the heartbreak of watching an elderly Christian lose memory and clear thinking. The author is John Core, a music librarian at West Virginia University in Morgantown and member of the Christian Church (Disciples of Christ). "Even if you don't have a relative with Alzheimer's, you probably know someone who does," Daw says.

The Hymn Society's current contest seeks hymn texts that celebrate the power and promise of peace. Its 2,300 members post dozens of texts each year for each other's review, on subjects such as the Olympics, tsunamis, baptism, reconciliation, and wedding vows.

Daw notes that although many hymns are about permanence, few people today live where they grew up or where the rest of their family lives. "If we don't sing hymns about dealing with change or disappointment, why not?

"Because no one has given us a hymn as a shared sung map for that part of our spiritual journey. A Moravian bishop once said, 'If we don't sing about it, we don't believe it.' That's why we need new hymns," Daw says.

Fourteen Tips to Consider Before You Try Writing a Hymn Text

In his lectures and seminars on hymn writing, Carl P. Daw, Jr., executive director of The Hymn Society in the U.S. and Canada, offers these tips for beginners.

1. Find out what a hymn is before you try to write one. You might start by studying Austin C. Lovelace's The Anatomy of Hymnody, available from The Hymn Society.

2. Learn the mechanics of your language. Know an iamb from a troche. Think about the difference between them. A trochaic line nearly always pushes you to declare or do something. An iambic line is softer. It begins with an unstressed syllable and moves gently. It's more an encouraging line than a proclaiming line.

3. Decide whether to use rhyme. If you start out rhyming, you can't stop rhyming when it's hard to find a word, or try to irregularly rhyme different lines. If you choose not to rhyme, or even not to use punctuation, then be sure to organize your words another way, perhaps by a pattern in the lines. For example, Jaroslav Vajda repeats “now the (noun)” to organize “Now the Silence.”

Remember that handling the mechanics capably helps the hymn writer establish trust with those who sing the hymn. If rhymes are too close together or sound sing-song, singers will get the message that the subject isn't serious. In our poetic tradition, things that are serious tend to end with a stressed syllable.

4. Have a sense of proportion in what you write. Charles Wesley would write songs with 27 stanzas. John Wesley would trim his brother's enthusiastic output to no more than six stanzas. There's a limit to what a congregation can sing without passing out.

5. You don't have to present the hymn in the order in which the lines occur to you. End with your strongest line. The creation story in Genesis tells us that God loves beauty. We are most like God when we are most creative and least like God when we want to do it our way.

6. Paraphrasing is a good way to get into hymn writing, because it lets you start with something that already has proportion, meaning, and beauty. You might start paraphrasing a passage you know intimately, such as Psalm 23. Isaac Watt's paraphrase of Psalm 23, “My Shepherd Will Supply My Need,” turns the psalm's final words into “no more a stranger or a guest but like a child at home.” He turns the word “dwell” into wonderfully powerful drama.

7. Pay attention to details in the world around you. Daw once saw a misprint in a Marva Dawn book about worship. What should have been “singeing fire” was printed as “singing fire.” That started Daw on writing a hymn for Pentecost. Keep a notebook of striking phrases. These are seeds from which hymns may grow.

8. Key in on details as you develop a large subject. If someone asks you to write on a large topic such as crucifixion, you may feel overwhelmed and paralyzed. But if you choose one detail from the crucifixion story, maybe a sword or tree, you could write a hymn that traces that single image through the scripture or salvation history.

9. Know the pros and cons of choosing music before you write the text. Having a type of music in mind before you write your text can be helpful. If you will use an 8/7/8/7 meter, then the music may have a turn halfway through, like the tune Beecher. If you write in that meter, you can't make your turn at the second or fourth line. If the text tells you about a problem but the music has shifted from minor to major, then singers will experience a disconnect.

On the other hand, having music in mind can also be a trap, because it stifles your text.

10. Use today's words. “Thee” and “thine” were in common usage when the Wesley brothers were pumping out hymns. Think of two words—“myriad” and “billions.” They could be used interchangeably, but “billions” is a modern word so it has more power to engage the singer. Natalie Sleeth's “Hymn of Promise” is so popular because it speaks to modern situations, such as people at funerals who don't understand a death but want to believe in a life to come.

Do remember, though, to consider whether your text's modern words or situations fit a worship setting. Lines from songs that did not get chosen for the Episcopal The Hymnal 1982 include:

  • Make a magic circle and mark it with a spot and put it in a self-cleaning oven…and the devil won't like it.
  • All bells but hell's bells are ringing tonight.

11. Immerse yourself in Scripture so that your hymn texts naturally express scriptural ideas. It's okay to pile on scriptural allusions. Daw says he'd rather put in more than people get on the first singing, because it's wonderful when you've sung something a dozen times and a line suddenly jumps out at you.

12. Words that look fine in print sometimes combine in unfortunate ways. That's why Daw cautions against writing “It's not…” No doubt you remember plenty of mis-heard and incorrectly sung examples from your childhood. Ice a-render all. Loaf in the gravy lay. Standing by a purple tree, eating God's commands. When peas like a river up-endeth my bowl. Humble praises, holy cheeses.

13. Begin by writing hymns for a community you know well or are part of. Daw says there is no such thing as “an average congregation.” If you pay attention to the people and situations in your church, you'll get ideas for hymn texts that might be helpful. Remember Paul's advice in 1 Corinthians 14:26-40 as you try to write hymn texts—the final goal is to use them if others agree the hymns might strengthen the church, not to fulfill your own dreams.

14. Consider forming a small hymn writing group. You might start by agreeing to paraphrase the same Bible passage and to use the same number of stanzas and kinds of lines. This exercise will remind you that you're all writing for a community. And it will probably surprise you, because everyone will produce something different. Daw calls this exercise “a spiritual Rorschach.”

When your group shares the goal of writing hymn texts that will strengthen your congregation, then you can be both honest and gentle with each other's works in progress. For the sake of producing songs easy for a congregation to sing, you'll want to know or point out which phrases hit home and which need work.

Learn More

Consider submitting a hymn text to the Calvin Institute of Christian Worship and Faith Alive Christian Resources forthcoming New Testament Songbook project.

The Hymn Society in the U.S. and Canada has 2,300 members and draws about 400 people to the annual conferenceBrowse new hymn texts submitted by site visitors. Order recordings of hymns and hymn festivals. There's also a hymn society in Great Britain and Ireland.

Read Carl P. Daw, Jr.'s article in Reformed Worship on choosing hymns for Ascension and Pentecost. Listen to a National Public Radio commentary on Methodist hymns. Explore the stories behind songs and hymns such as "What a Friend We Have in Jesus," "Precious Lord, Take My Hand," and "I Can Only Imagine." Watch a DVD of "How Green Was My Valley" to see and hear how hymn singing was woven into the lives of Welsh miners.

Study classic hymn texts now in the public domain. Listen to thousands of hymn tunes. Daw says that though "writing in a hymnic style can be deadly," nevertheless, you can still learn a lot from studying hymns. Check out Smith Creek Music's hymnody resources.

Kevin Twit, a campus pastor, explains why the postmodern generation is embracing hymns.

Learn about writing and choosing choral anthems.

Start a Discussion

  • What hymn would you choose to blast on your car stereo on the way to the beach? What hymn would you like sung at your funeral?
  • What percentage of songs sung in your services are hymns? Do you see differences by age in which hymns congregational members know or appreciate? What can various groups learn from each other's preferences?
  • Look at recent church bulletins, recall current congregational prayer needs, and list issues that get the most conversation in your local community. Which hymns address these pressing concerns? Which deep problems have no corresponding choral response?
  • In what ways have you encouraged people in your church to write hymn texts that fit your congregation? How have these hymns affected your worship or your life? 

Share Your Wisdom

What is the best way you've found to mine the riches of hymns, from centuries old to recently written?

Whether you do these or any other things, we'd love to learn what works for you:

  • Did you gather church members for a survey of who knows which hymn and chart how these hymns fit into various categories (e.g. new, classic, simple to sing, complex and challenging to sing)? Did you also look at how these well-known hymns fit within your order of worship (e.g. praise, lament, confession, petition, thanksgiving, dedication)?
  • Have you written out your process for forming, training, and encouraging small hymn writing groups? If so, have you shared your model with another church or at a symposium?
  • Have you developed any best practices for sponsoring a hymn text contest or hymn singing festival?

Comments

arletha | Posted May 25, 2011 03:55 PM
Hi my name is Arletha Simpson i love hymns. I grew up singing hymns in my church. A year ago while reading the bible and mediating God pressed on my heart to write. I did not know what to write and he begin to give me words to write. I did't know how to write a song,but that was what he was giving me to write. I did not know they were hymns untill a friend came over and i told her God been giving me stuff to write. And she begin to read it and she said these are hymns you are writing.so God has me writing hymns. "Praise God"! If you would like to use them for your ministry e-mail me at arlethasimpson@comcast.net

arletha | Posted May 25, 2011 03:58 PM
Hi my name is Arletha Simpson i love hymns. I grew up singing hymns in my church. A year ago while reading the bible and mediating God pressed on my heart to write. I did not know what to write and he begin to give me words to write. I did't know how to write a song,but that was what he was giving me to write. I did not know they were hymns untill a friend came over and i told her God been giving me stuff to write. And she begin to read it and she said these are hymns you are writing.so God has me writing hymns. "Praise God"! If you would like to use them for your ministry e-mail me at arlethasimpson@comcast.net